Thursday, January 29, 2015

Charles, King and Martyr

This King was wont to say, the true glory of princes consisteth in advancing God's glory, in the maintenance of true religion and the Church's good.


You may wonder why this XVII century British monarch happens to be the only saint canonized and remembered in the Church of England.

There is a short explanation to this, in fact, as Bishop Creighton of London in 1895 observed: "Had Charles been willing to abandon the Church and give up episcopacy, he might have saved his throne and his life. But on this point he stood firm; for this he died and, by dying, saved it for the future."

This is pretty impressive, isn't it?

If we can call ourselves to be part of one, holy, Catholic and apostolic church today is due to the martyrdom of King Charles, yes indeed a Martyr and a King.
Under his monarchy England oversaw a phase of restoration for both great cathedrals and small churches, with the commission of works of art (something unheard of since the kingdom of Queen Elizabeth I), he both founded charities and promoted the improvement in the liturgy of Anglicanism and he tried to restore the episcopacy in Scotland, through the adoption of a Scottish prayer book, with the approval of Archbishop William Laud.

His reign was a brief Golden Age for Anglicanism and also for spiritual and devotional writings which we still appreciate today. His was not a mere passion for aesthetics, but a real sacrifice made for his belief in the Apostolic Church and for the continual presence of Christ at the table of the churches of his kindgom.

He maintained his strong belief until his death, his final words were: "I am the martyr of the people. I have a good cause and a gracious God on my side."

I truly believe that as Anglicans we must be thankful for his sacrifice - therefore I truly hope that today your prayers will be devoted to this our great Saint and Martyr. 


This is a collect you can all use for this purpose:

King of kings and Lord of lords,
whose faithful servant Charles
prayed for his persecutors
and died in the living hope of thine eternal kingdom:
grant us, by thy grace, so to follow his example
that we may love and bless our enemies,
through the intercession of thy Son, our Lord Jesus Christ,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.

Monday, January 26, 2015

What is Evensong?

Evensong is the lovely nickname for the service of Evening Prayer from the Book of Common Prayer. Its sister service is Mattins, which is the nickname for the service of Morning Prayer, also from the Book of Common Prayer. Together with the Holy Eucharist (also known as the Mass and Communion Service and instituted for his disciples by Jesus himself), these three services are the principal liturgies of the Anglican tradition since the year 1549, which was when the Book of Common Prayer was first authorized for the Church of England.

Both Mattins and Evensong were taken from the monastic offices of prayer of the Medieval English Church. These monastic offices in turn were developed over a thousand years, from around the years 500 to 1500. 

“O Lord, open thou our lips.” “O God make speed to save us.” These prayer-cries reach all the way back to the Old Testament.       


After these versicles are sung by the priest and choir, we proceed to the Psalms which are at the very heart of the service. These are chanted in Anglican Chant, a post-reformation evolution of Plainsong. The Prayer Book plan is to expose us to the full range of the Psalms. If we were to recite them every day, they all would be familiar to us, like old friends. For Jesus, the Psalms formed his own prayer life; they were his Prayer Book and Hymnal. He died with fragments of the Psalms on his lips – for example, “My God, why hast thou forsaken me?” from Psalm 22.

Following the Psalms are the readings from Holy Scripture, punctuated by the Canticles, Magnificat and Nunc dimittis. There are two Scripture readings at a full Evensong, the first from the Old Testament and the second from the New Testament. 

The two punctuating Canticles are prayer-songs from Saint Luke’s Gospel. The Magnificat is the Song of Mary, which she sings when visiting her pregnant cousin Elizabeth. Elizabeth is carrying John the Baptist. Mary is carrying Jesus. As Mary greeted Elizabeth, the as yet unborn John leaped at the approach – an early anticipation of his role as Christ’s forerunner and prophet. Thus Mary sang the Magnificat. The Nunc dimittis, or Song of Simeon, was sung by an old saint in the Temple at the time of Mary’s Purification and her Presentation, with Joseph, of Jesus, to the Lord. “Mine eyes,” said Simeon, “have seen thy salvation.”


The use of these canticles over the centuries has produced an amazing repertoire of choral music to accompany them, some of the greatest pieces of sacred music in existence, composed by musicians of the rank of William Byrd or Henry Purcell. These choral Canticles make Evensong the crown jewel of the Anglican Choral tradition, whether in Canterbury or even here in Rome at All Saints' Church.

The completion of the service of Scripture at Evensong is summed up in the Apostles’ Creed, which is the creed of Holy Baptism, and it leads us to the concluding prayers: the Kyrie eleison, the Lord’s Prayer, the lesser litany (also set to beautiful music), and the concluding three collects. There is one for the Day/ Week, and the two evening collects, deeply familiar and beloved: “Give unto thy servants that peace which world cannot give…” “Lighten our darkness, we beseech thee O Lord.”
What we have here is the sanctification of time, morning and evening and the praise of God. There is something especially powerful about the sanctification of Evensong. The day is over. The night is at hand. Just as each day is a kind of whole life of its own (“this is the day which the Lord hath made; let us rejoice and be glad in it!”), so each evening signifies a little death: “Now I lay me down to sleep. I pray the Lord my soul to keep. If I should die before I wake, I pray the Lord my soul to take.”


The plan of The Book of Common Prayer was to have Morning and Evening Prayer said or sung every day, if not in church then privately, by every member of the clergy – and hopefully with some lay people as well. 

Tuesday, January 13, 2015

Recent visit to York.

As you probably know now, York is one of my favorite places in England. On a recent visit during my stay in Lincoln I visited my two favorite places in town: the Minster and All Saints' North Street. The highlights were of course some of the finest Medieval stained glasses in the world! But I also had a roof tour of York Minster... brrr!!!

YORK MINSTER
























ALL SAINTS' NORTH STREET











(Another) visit to Cambridge.

Before leaving England I visited some friends in Cambridge. Cambridge is also home to one of my favorite parish churches: Little St. Mary's Church - a lovely Anglo-Catholic community. During this brief visit I also paid a brief visit to King's College Chapel (especially its Medieval stained glasses) and All Saints' Jesus Lane - a Pre-Raphaelite masterpiece. I also made a nice discovery - Corpus Christi College Chapel has German Medieval glasses!

Little St. Mary's



King's College Chapel




All Saints' Jesus Lane

A church designed by Bodley, wall paintings by William Morris and stained glasses by Burne-Jones.









Medieval stained glass in Corpus Christi Chapel